Categories
国际佛光会

South Asia Humanistic Buddhist Study Group Report

South Asia Humanistic Buddhist Study Group Report
Report writer: Dr. Karuna Laxmi Shakya
Name of Chapter: Kathmandu Sub- Chapter
The session was started by reading each paragraph by participants turn by turn. After that discussion started and participants participated in the group discussion. There were nine different guiding questions put by Ven. Mia Ru for discussion smoothly. The flow of report is accordingly each guiding question.
The first question was “What are four Immeasurables? Could anyone answer this?” – in this regard, participants told that the four Immeasurbles are loving kindness, compassion, Joy and Equanimity. Upholding four measurables not only will one’s merit and wisdom increases, it also eliminates afflictions.
The second question was on “How does the Immeasurable loving kindness benefit in your life? Any incidents that you want to share with us regarding this question?”. Participants shared their experiences in different perspectives like Sis Bashu (Nurse), Kathmandu Sub chapter member shared her experience of working with elderly people, who are suffering from dementia. If they are dealt with love and kindness, they behave well and cooperate well. Si Gu Ben Won said “I did dealing with community in Bodha Gaya with love and kindness, in the result they (community people) did not do toilet in our land”. Ven Mia Ru mentioned that even one has anger outside to get the things done, always keep compassion and love inside the heart for people.

Categories
国际佛光会

Three Acts of Goodness

Topic: Buddha-dharma: Pure and Simple — Three Acts of Goodness
A total of 33 readers joined this session facilitated by Venerable Miao Tan.
In this passage, Venerable Master Hsing Yun emphasised the importance of practicing the Three Acts of Goodness — Do Good Deeds, Speak Good Words and Think Good Thoughts, because according to Master, spiritual cultivation starts from cultivating wholesome physical, verbal and mental karma. It embodies the essence of the Buddha’s teaching and contain the profound Dharma that holds true to the original intents of the Buddha. Master also aimed to remind us that the Three Acts of Goodness is not just a slogan, but rather, it is a mission to put into action. He also transmits the message to us to cultivate good karma.
In this session, Venerable Miao Tan shared her views how we can cultivate good karma by applying the Three Acts of Goodness and practice with the Five Precepts.
1) Refrain from killing is a practice of compassion. One of the ways introduced by Venerable Miao Tan is to become a vegetarian. The wholesome effect of this practice is we will create a healthy ecosystem for everyone to live in harmony.
2) Refrain from stealing promotes righteousness. An example quoted by Venerable is, as Buddhist, we can contribute to save this Earth by not stealing lives from nature, such as cutting trees, harvesting pearls, minerals, etc…
3) No lying is to build trust by saying good words. Slandering or gossiping cause problems between people. Therefore, we must always say good or encouraging words and respect the reputation and credibility of other people.
4) No sexual misconduct is a practice of doing good deeds and in so doing, cultivating good thoughts. When one practice good conduct and behaviour, we create a harmonious society and build a trusted relationship with people around us.
5) No intoxication promotes the practice of speaking good words. Intoxicants are stimulants that poisons the body and mind. By refraining from intoxicants is to respect the health and intelligence of oneself and others, thereby enhances wisdom and forming good affinities with people.
In a nutshell, by upholding the Five Precepts, we are embracing all the Three Acts of Goodness; doing good deeds is to cultivate wholesome actions to purify one’s karma; speaking good words is to cultivate wholesome speech to purify one’s verbal karma; and thinking good thoughts is to cultivate wholesome thoughts to purify one’s mental deeds. One reader highlighted a good point that talking with the right intonation also promotes the act of speaking good words.
Master’s compassion is always with us as he remembered to offer advise to those who had unfortunately conducted unwholesome actions. The two ways that Master taught are to repent and make vows. By making sincere repentance, one can lessen the severity of unwholesome karma and by making vows to practice the Three Good Acts diligently, it will give rise to wholesome and virtuous thoughts. These three actions may seem simple but it contains the profound teachings that Master advocated in Humanistic Buddhism and, as reminded by Venerable Miao Tan, we must cultivate these virtues and pass down to our next generation so that society will become more harmonious and the world a better place. With that, the class ended with the Transference of Merit. May all be well and happy!

Categories
国际佛光会

South Asia Buddha Dharma Study

South Asia Buddha Dharma Study group discussion is started with brief introduction about facilitators of the Ven. Ru Ji and Ven. Ru Hong and other members. They gave a brief introduction about BLIA and Venerable Master Hsing Yun in spreading Dhamma, peace and love to all human and living beings.
The members started reading voluntarily the paragraphs of Taking Refuge in the Triple Gems from Book1 with enthusiastically. The discussion is moved on to discuss about the core of the Buddhist faith, Triple Gems – Buddha, Dhamma and Sangha. Members recollected three important conditions, which was mentioned in the theme by Venerable Master Hsing Yun to attain liberation. Many members shared their life experience like sharing knowledge and wholesome thoughts and actions, making a person more kind, compassionate about taking refuge in the Buddha is like building a power station in one’s mind. Also taking refuge in Buddha is helping to everyone to identify the weakness of each individual like anger and greed, fear etc.,
Ven. Ru Hong explained the importance of Samadhi, Sheela and Panya. Many members share their life experience about transformation and better way of life through Buddhism in family, society and work environment. The tolerance, calmness, preventing anger and stable in difficult situation was developed in a positive way to accommodate others view and action.
Members started discussing about Dhamma is like water that nourishes all beings and shared their events from their family and workplace to get the opportunity to serve and address grievances in the organization, common man in society and family members. Doing the official duty without bending or deviating from moral and ethical way in any form of pressure and directions. Dhamma gave the energy to serve more and more people and area with kind heart and transparent way in making decisions.
The members appreciated the Chinese saying like “There is Dhamma and There is a way” and discussed about the life transformation like courage to face issues strongly after attending FGS training. The Dhamma gives the will power to serve in COVID pandemic situation to the public along with medical staff and communities. Dhamma gives confidence to face difficult times like lost close relatives, unemployment and lost job and bring more positivity in life.
The members had discussed about role of Dhamma to overcome defilements arise in one’s mind. Recollected the service extended to relieve the affected people from Tsunami, Covid with the help of Head Quarters.
The importance of Sangha and to know & follow the Buddha’s Dharma with the guidance or instruction of Sangha is discussed. Sangha is helped to differentiate and identify wrong thoughts from right thoughts, guiding towards brightness from darkness. Sangha is the spiritual family, passing the Dhamma from one generation to another generation through Teachers in a committed way.
Discussion is continued further on finding safety from adversity through the power of contemplating the Triple Gem even when not in their presence, importance of spiritual treasure than worldly treasure, truly taking refuge in Triple Gem and its true meaning of taking refuge in the Triple Gem. Interestingly the youngest member from FGS Training School, Bodh Gaya has voluntarily shared her view about the benefits of taking refuge in Triple Gem. The best practice of their Bodh Gaya school to understand Triple Gem through stories and sharing the events in social media has showed the new way to others to utilize effectively modern communication and media to propagate Dhamma to all over the world.
Finally Ven. Ru Hong and Ven. Ru Ji had prayed for the flood affected people of Chennai and Tamilnadu along with members and shared merits to all. Overall the discussion is very interactive and members from various chapters participated actively. Discussion is elevated to next higher level by sharing their life experience.

Categories
课程

三世因果

國際佛光會馬來西亞協會加裏爾峰分會籌備青年團於2021年11月6日在zoom平臺舉辦線上讀書會之《三世因果》,由馬來西亞青年團副執行長有燈法師以文章導讀的方式來帶領。
文章裡提到的重點內容很多,如「種瓜的瓜,種豆得豆」是最容易來詮釋因果觀的。當中也解釋了許多人的疑惑,為什麼有些人作惡多端卻仍未被製裁?難道因果真的是這樣輪轉的嗎?「欲知前世因,今生受者是;欲知來世果,今生作者是。」文章描述道每一個人的因果福報都是前世所種下的因,所以報在今世的自己。今世的自己所造的業,必將會報在來世的果。因果不能只看一時,而是要縱觀三世。活在當下。只有改變了一念之間的念,我們才得以改變三世。文章最後說道明因識果的人,必定坦蕩無畏,積極樂觀。總結,一個人可以什麼都不信,但不能不信因果!
帶領人有燈法師便以聞的形式向青年們發出提問。問道: 「到底是誰控製了我們的命運?」青年莫凱欣答道「一個人今生的禍福貧富,都是自己前世造作下來的結果;今生所做的善惡行為,又會決定來生的命運好壞。」接下來,帶領人繼續提問第二個問題:「因果之間,人與人有什麽差別?」陳佩璇回答道「所有的業,都不是命中註定的,也非由他人所操控,自作還得自受,誰都無法僥幸逃脫,也錯亂不得。因果之前,人人平等,因果是人世間最公平的仲裁者。」
接著,莫凱軒也向帶領人提問「因果是如何在前世今生中流轉的呢?人又是如何在投胎轉世了後仍和前世的因有關聯」帶領人隨即向青年們分享了一個影片,並用科學的方式來融入佛法並加以解釋。好似量子力學和吸引力法則一般,這些因果意念將會透過轉世並且回到自己身上。
青年們從此次的課程當中都獲益良多,並且了解到了佛教裡的因果輪回觀。只要肯在一念之間自我改革,把握當下,修身養德,用好的、善的、美的一念,淨化我們的三世,莊嚴我們的因果,創造人生無限的可能。

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课程

正念家庭的幸福密码

佛光文教中心于10/24举办线上家长心灵成长班,共有20人参与,郑美心(小喵)老师为学员授课,主题为「正念家庭的幸福密码」。大家共同探讨原生家庭的吵架带给人生的影响。我们常常会複製 上一代夫妻的沟通方式,小孩又在重复我们这一代的沟通方式。
然而,时代的变迁和社会的竞争会让原生家庭的吵架文化延伸到比我们当年更複杂的情况,身为现代家长的我们,更应该学习如何把父母的角色扮演好。美心老师与家长们分享大喵老师总结E乐园孩子们对于父母吵架的一些看法,并与今天上课的家长一起探讨当父母吵架时孩子们的感受如何、父母吵架时通常孩子在做什么、如果能重来,孩子们希望父母怎么做?
美心老师希望家长们有所启发,了解「家庭会伤人」,家庭关系不融洽导致孩子心里受创。父母争吵时孩子通常会被逼做出以下选择:选择反复不停地去阻止父母之间的冲突、选择加入他们的战争并且在战争中选边站、或是选择用疏离父母亲的方式远离他们的争吵战场,使自己不要夹在冲突之中。
美心老师在课程中邀请家长班学员即席画出简单图表「我的家庭关系」,并与学员分享各自的家庭关系。有些家长认为自己和家庭的关系是亲密的,当然这也是经历过初期的磨合。有些家长则表示自己与的同修各别「唱白脸」(做好人,不骂孩子)和「唱黑脸」(严厉对待孩子)时,唱白脸的那一位家长自然会和孩子关系亲密,而唱黑脸的那一位自然会造成亲子关系疏远。部分家长则表示自己在教育孩子时,是扮演灰脸的角色,即是时黑时白,而与配偶的关系则是融洽,鲜少意见分歧。
有家长表示自己没见过父母吵架,所以不喜欢吵架,认为保持情绪稳定的母亲对孩子的一生带来极大的正面影响。人的一生需要磨练、需要学习,所以当关系偶尔变得疏离我们也需学会如何去改善它,将之变得亲密。身为父母的我们,应多关心孩子,需要和孩子保持亲密的亲子关系,尤其是孩子逐渐长大,慢慢有了自己的想法和空间,父母更要设法和孩子保温关系。此次的课程让大家获益良多。

Categories
课程

正念養育

E樂園於10/24進行線上課程,共有32位學員和幹部連線參與。此次課程主題是「正念養育」,大喵老師為大家授課。大喵老師讓大家觀看一段粵語的動畫片,動畫片的內容是關於一個女孩和朋友在雜誌上看到情慾照便想邀請和女孩一起拍照。短片中也提到女孩的朋友因女孩不願拍而跟女孩絶交。短片裡讓大家做出了選擇並且連接到不一樣的結局。
看完影片後,大喵老師讓大家進行小組討論。討論後,大喵老師讓大家瞭解如何防範性騷擾,並解釋性騷擾會傷害身心健康,例如:PTSD,長期應激障礙。由於性騷擾會得到一些心裡的創傷以及陰影,因此會影響人際關係下降,選擇孤立,甚至失去信心。大喵老師也讓大家學到面對性騷擾時該怎麼做,它包含了尋找安全的地方,並且不毀掉衣物以留下證據。除了到醫院檢查傷口,也要及時找一位心理資商輔導。今天的課程讓大家學習如何辨識損友及避免性騷擾等知識。

Categories
法会

皈依典禮

佛光山於2021年因應觀音三節日分別舉辦三場皈依三寶典禮,10/24(農曆九月十九日)是觀世音菩薩出家紀念日,佛光文教中心因應信徒的請求,特別舉辦線下的皈依三寶典禮。
佛光文教中心副住持如行法師為16位來自雪隆區的信徒主持實體的皈依三寶儀式,知涵法師的媽媽、大姐、四哥與四嫂亦親臨道場參與此難遭難遇的皈依典禮。知涵法師的哥哥與嫂嫂欲參與「2019年大馬好─為國家祈願祝禱及音樂會」的三皈五戒儀式,唯當時因緣不具足,兩年後的今天才有此殊勝的因緣。另外,皈依典禮當天,現場來了一位68歲的老菩薩—范月玲師姐,范師姐於觀世音菩薩出家紀念日來到道場誦經禮佛,方知有皈依儀式,當下馬上報名皈依三寶儀式。
眾人在大雄寶殿裡宣誓皈依,場面肅穆莊嚴。副住持除了為眾人進行甘露灌頂,亦在現場派發皈依證及贈送念珠給皈依者,希望大家在親臨會場的因緣下,更了解皈依三寶的意涵,並加強對三寶的信念。如行法師在開示時說道,皈依是「皈」投「依」靠的意思,也含有救濟、救護之義。三皈依是指歸投三寶、依靠佛、法、僧三寶,借著三寶功德威力的加持、攝護,能止息無邊的生死苦輪,以及能遠離一切怖畏,而得呵護、解脫一切憂悲苦惱。世間的人,依靠金銀財「寶」,就能獲得物質生活;若能依靠佛法僧「寶」,就能讓生命升華。皈依三寶的真正意義,是從最初三寶、常住三寶進而皈依自性三寶。皈依三寶並不是拜師父,而是要皈依自己的信心,皈依自己的本性,應該要自我期許,自我尊重,遵守佛陀開示的做人基本道德,守護自己做人處世的根本。要正行、正語、正念,奉行「三好運動」──身做好事,口說好話,心存好念,身口意三業就能獲得淨化。
副住持叮嚀大家在皈依之後,必須常親近道場,才能在正確的軌道前進。皈依儀式結束後大家感到法喜充滿,更感謝常住的安排,讓大家可圓滿成為佛弟子的心願。

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国际佛光会

Study Group of South Asia

Date: 23/10/2021 (Sat)
Time: 7.00pm-8.30pm (M’sia Time)
4.30pm-6.00pm (India Time)
Facilitator: *Ven. You Zong *
Topic: Buddha-Dharma: Pure & Simple —
Law of cause and effect across three times period
The topic started with reading of paragraphs by each one of the participants. At the end of the reading, ven. You Zong had put few questions for discussion to be the part of the topic. Which had explained very well by the participants as per their day today life experiences on law of causes and effects.
Question1 . what are common query people have regarding cause and effect?
Answered by Brother Mannan: common people think that if one person doing some wrong thing but he is giving happily, if a person living with pure heart and very simple but still he is in poverty are facing problems in a day today life. The questions are always there in their mind whether cause and effect really in theory or philosophy and these are the common queries in most of the people.
Question 2. Do your subchapter people face same problems?
As per Dr Karuna, The people think that whatever if one does good it comes back to good in life if one does bad then it comes back in later life, people believe that whatever they does good in the future.
Ven. You Zong added and shared her childhood experiences mentioned ‘’one reap what one sow’’ as per her mother but young generation always need to be explained and need to be proved.
Question 3. Which saying this describe the law of cause and effects and karmic retribution?
As per sis. Lilian present life experiences are the results of past life and present life cause of future life experiences.
Question 4 which example is this article explain cause and effect and karmic retribution example given by master?
Answered by Dr Karuna, example about the saving account every people committed crime but that is a kind of withdrawing from their own saving account.
Question 5. What is the world most just arbitrator?
Answered by sis Lillian is law of cause and effect is the arbitrator.
Question 6.if some one wish to changes the law of cause and effects over faith what one should do?
As per brother Mannan live in the present moment, and added by sis Lucy that to have remorse and try to live better life to have others to reach out people because our wholesome deed with compassion and with way we have others and helping ourselves better karmic results coming life.
Questions 7 share your experiences do you believe cause and effects? Give life experiences from your life that one reap what one sow that support law of cause and effects?
As per Mr Anban, by doing good deed, speaking good words and thinking good thoughts this is the example and ‘’golden words’’
Question 8 So, how you convince out of people?
As per Bro. Mannan by giving comparision between two students one study well and other not and how they get the result in their further life. He also added the example of public transport where offering a chair to the physically challenged and needy or lady with child where one can offer the help, during pandemic helping the people like sowing seeds without expectation and will get good reap in future.
Dr Karuna also added example and her experience while working with co-workers need a good environment by adding happiness, kindness and satisfaction which reflect hormony in the team and affect the life.
Ven.you Zong added that we work with the people and connected with lot of people, family and like working in a team so you give love, kind words, give smile which create hormony environment surrounding you.
Question 9 what is the effect of law of cause and effect and karmic retribution how do you explain ?
Answered by sis Lucy that no one can escape from one’s karma, evey deed and action accumulated for like how every you nurture and nourish your body and mind because everything is connected.the teaching of Dharma is available all around us but how we use it and understand make us who we pick up and virtue and wholesome deeds that nature becomes you. That why they say that we need to save water, plant, and free use of biodegradable things and don’t waste natural resources and revalue and deeds to save for later generations.so we need to take care of everything and are connected. Because with single kind words transforms a person life. So, everything like cause and effects and karmic retributions that we need to develop and nurture.
Question 10 we as a Buddhist always say live in the present moment so, what represent live in the present moment and is so important in three time period what do you think?
Answered by Mr Steven, Buddha always advices that as per the Dharma that we must live in the present, where the past is always a past and the future is not there whatever the present which is most important moment, In our life we also live in three time periods that we accumulated good that we do, so in present you are planting a lot of good seeds then you are looking good fruits in future. But the future is not yet here but present in how do you live. When there is lot of negativity around us we should be thankful as we are clearing our debts, so we should be thankful to negativity also and so we should see good. That’s the teaching of Buddha.
Question 11 do you believe to find challenging a single thought that turn sadness to happiness? How do you stop? Is it possible in single thought have face that? How much sadness it takes?
As per brother steven shared his experiences before coming to Buddhism always negativity in his mind, and as per him you can not let go but after learning Buddhism after practicing 4 universal vows that is
1) Sentient Beings are limitless, I vow to liberate them.
2) Afflictions are endless, I vow to eradicate them.
3) Teachings are infinite, I vow to learn them.
4) Buddhahood is supreme, I vow to attain it. ,
you apply in your family which find useful and you thanks causes and condition when let it go. Everyday need to practice and meditation so that good habit that we develop our mind. And our daily challenges we are able to turn negative to positive.
Ven. You Zong added, your practices and you make habit , you practice, you make compassion then you let it go every easily. Everyone have Buddha nature inside you. In the begining its looks difficult but if you believes in yourselves keep doing it, repeat it make it a habit. Then you will find everything in the present moment would transform into a lot of negativity in to positivity.
Question12 while facing life challenges do you have lucky escape? Which seems like contradiction? Do you believe in lucky escape?
As per bro. B.k. Maheshwary. That I believe that nature of law is supreme and you can escape this moment but the next moment result will there as what I have done my karma earlier. If tomorrow I will be waiting then it will come with interest.so , I don’t believe that any one can escape from the laws of cause and effect every one has to pass though 100%. I can not escape from the law of nature.
Ven. You Zong added yes there is no escape at present moment, put in positive mind if it happen tomorrow one day to change law of cause and condition with right view face with positive mind.
Question13 how does the cause and effect the article across the three time period help you in your life?
As per Madam Ganga, by giving example of when we throw a black ball , black ball return when we throw white ball return white ball is the example of cause and effect.
Dr Tushar added, the cause and effect its purifying our mind and it keeps opening our mind that we should be focused we should keep on doing the good work, wholesome deeds should be continued , common people they get bad karmic result after doing good deed. We should keep doing good work, even we should encourage other also for not to worry of bad karmic out put but to keep continue positively in the life. Be more optimistic, hopeful for the future, its keep up moving ahead and it giving us fearlessness work and keep doing our great work.
Another sister added, we should speak good words with mind do good deed, speak good word and think good thought that that is the good karma.
Mr Anban added, the cause and effect are the heart of Buddhism the hear teaching of Buddhism. So, everyone should practice, so this is our life not only for Buddhism but for everyone whole world this is the formula.
Brother mannan thanked for sharing life experience working place and many people. And about interaction session about the fearless life while practicing Buddhism and law of cause and effect.
Ven. You Zong added her temple experience, that lot of people in south Asia people they pray to the Buddha or bodhisattvas during the Chinese new year, they bring apples to the Buddha they want to pray for safety of family they want to pray for prosperity. Common people they don’t graps the meaning they take like insurance that if Buddha bless me good happen to me these belief don’t work that happen to your surrounding to you, same thing bad happened so they blame Buddha . they think religion don’t work they need to change . how it happen to my son, my next generation. I think this is up to the superstitious.
Mr. Steven added a business man story who was chanting Buddha and loss money in share market, where a beside standing venerable asked that he chanted Buddha name amitofo as insurance but this is mistake, it could be want to reborn in pureland. But the mistake the karmic happening between the Buddha name and doing business when you do business you mixed up karmic happening.
Ven. Youzong added that lots of people loss the faith due to bad things happened. Because the fundamental law of Buddhism. We are extremely lucky who keep emphasizing on Buddhism.
At the end of the class merits were distributed by Ven You Zong.

Categories
课程

布施波罗蜜

佛光文教中心于10/21透过线上的方式进行「松鹤书苑」课程,共有23位同学上线参与。佛光文教中心副住持如行法师带领此次的课程,主题为「布施波罗蜜」。大家透过永本法师的开示了解到「什么是不如法的布施」。李美晖同学了解布施能去除悭吝心,增强捨心。李玉蕴同学表示布施不止是财布施,随时随地给人一个微笑,一个贊美也是布施。刘幼粉同学表示要以对方需要的物资布施。曾慧珠同学明白要以善心、欢喜心布施。黄月如同学表示可以用知识、正法行布施。江玉馨同学分享时常以自己做的糕点行布施,结善缘。张小兰同学表示不要强调自己的布施品是最好的,不要让受者感到压力。黄敏捷同学了解要以正确的心态行佈施。陆淑娟同学表示要适时布施,在对的时间行布施。吴瑞珍同学表示不当的布施会令受者起烦恼。同学感恩法师的开示,法喜充满。

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课程

健康醒覺

E樂園於10/17進行線上課程,共有36位學員和幹部連線參與。本月的主題是「健康醒覺」。本月的主題是健康醒覺。 我們邀請了兩位嘉賓分別是白象幹部二級的吳慧銘以及畢業於國際醫藥大學,飲食治療與營養學學位的鄭慧俐作為講座的主講人。這次的講座讓大家瞭解到素食與健康的橋梁。吳慧銘在座談中提到了5種素食類型分別是植物五辛素食、蛋奶素食、蛋類素食、奶類素食以及方便素食。除了瞭解素食的種類,大家也瞭解到不少名人也是素食者之一,例如:馬克、艾略特、扎克伯格、藝人里的周迅、還有不少的運動員其中一個是李連傑。吃素食該怎麼吃才能健康,在今天的講座也為大家解開這個謎。在大家腦海中常見的都是食物金字塔,今天大家能夠看到素食金字塔,專注在素食里的每個營養成分, 例如熟穀物、從豆類攝取的蛋白質、從維他命B12的菌藻、蔬菜以及水果。鄭慧俐也提到若想攝取鐵質以及鈣質不只是吃豆類也可以吃深色葉菜來補充。同時,她也說到每個食物蔬菜都應該吃,並且要不挑食才會健康。最後,講座中也提到吃素的三大好處,包括身體可以延年益壽,慢性疾病發生、心理上也會培養慈悲心,遠離負面情緒,以及保護環境,抑止幻化,平衡生態。今天的講座讓大家對素食和健康有進一步的認知,大家獲益不淺。